Tannen hits the nail on the head, and keeps hitting and hitting and hitting. Jun 25, Gilahk rated it it was amazing This book, written almost 20 years ago could have been written today only with so many more examples of how polarized the discourse in America has become.
Now, since cost sets up a real economic dynamic, it is not hard to imagine human institutions responding to it through cultural evolution without there being an innate and genetic component.
It would violate Ockham's Razor to gratuitously posit innate propensities if learned ones would already account for human institutions. This can be tested: If courtship behaviors are culturally created, then we would expect them to change if the costs of sex are dramatically changed.
There appears to be some evidence of this. In a regime of "welfare rights," where the government supports any children women may have, we have seen male responsibility all but evaporate and many women, "welfare mothers," indulge in much of the same kind of irresponsible promiscuity that Deborah tannen argument culture supposed to be characteristically male.
While this is a recent phenomenon, there is also some older evidence of it. As examined in more detail elsewherePacific island cultures have often been more tolerant of pre-marital sex and pregnancy. Indeed, at least one pre-marital pregnancy, in some places, was seen as evidence of fertility, enhancing prospects for marriage.
Does this kind of evidence simply establish that courtship behavior is cultural rather than innate gender rather than sexual? No, for a couple of reasons. One is that innate differences are not expected to result in fixed and inflexible behaviors.
They are about potentials that result in a statistical spread of behavior. That is how evolution works, through random variation, a range of characteristics, and then the differential success of some variations.
Thus, if the evolutionary environment changes, e. Women who already have an inclination for promiscuity can achieve great reproductive success by becoming "welfare mothers" and having all their children supported by the government.
If the new environment persists, then over time any genetic component Deborah tannen argument culture that promiscuity will become more widespread. That is how evolution works. The value of the evidence about "welfare mothers" for the argument therefore depends on the statistical size of the phenomenon.
In a welfare state regime, how many women become promiscuous "welfare mothers"? Nowhere near a majority, though even this itself is confused by variations, since some communities have much higher illegitimacy rates than others and this likely due to varying cultural and economic factors within those communities.
Thus, it would help to have some other kinds of evidence as well. The cumulative weight of that evidence does seem to be against the purely "cultural" thesis. He referred to women and men as "holes and poles. What he reminded me of was the literal meaning of the names of the Hawaiian gods, Hina and Ku, which as "supine" and "upright," respectively, are similarly suggestive of sexual differences in physical images.
The talk show, like Whitney, was not very successful, but 2 Broke Girls is still running, in its sixth season -- but Cummings seems to have relatively little do with it.
I liked a lot of her humor, but Whitney seemed to get too far into silly, neutrotic stories. The existence of homosexuality is itself strong evidence of natural variation in behavior, since nothing could be more of a dead end as a reproductive strategy than homosexuality.
Given a homosexual group, then, we do have a natural experiment in sexual behavior where only the propensities of one sex are involved. Where heterosexual courtship involves an interaction of men and women, homosexual courtship enables each sex to exhibit behaviors unaffected by those of the other.
The results are persistant and interesting. Homosexual men gay men seem to be much more promiscuous and sexually active than homosexual women lesbians. Lesbians do not even seem to be as sexually active as heterosexual women, who are, of course, often responding to the desires of their mates.
Sexual promiscuity has even been valorized in much gay ideology as a salient and ennobling characteristic of the "gay lifestyle. Unfortunately, sex with condomns does not feel like sex without them, and "unprotected" gay sex has continued, even, byincreasing again, resulting in infection rates that have ceased to drop.
This certainly was criticized for being too sexually suggestive, which, of course, is exactly why it was nice -- despite its irrelevant and perhaps disturbing juxtaposition with food.
The shoes, however, remain with the sort of heels that would be hell to any actual waitress. An interesting anecdote in that respect is what happened to radio "shock jock" Howard Stern when he ran his "lesbian dating game. To his disappointment, the lesbians often did not have sex at all on their dates; and one woman even told him that "lesbians only have sex after they've dated for six months.
One might expect, therefore, that radical lesbians, even if they didn't feel it, would be at some pains to celebrate and practice promiscuity just as much as gay men simply to demonstrate the falsehood of the stereotype. But this is not what we see.
It is hard not to conclude that they really don't feel it. As it happens, at the height of "women's liberation" in the 's, there was a deliberate effort by many women to participate in the "meat market" dating scene of single's bars with just as much abandon as men, precisely to demonstrate that women could be just as interested in free love as men.
While there were, of course, some women who liked that just fine, the overall impression, even before the specter of disease arose, was that this was a particularly empty experience for most women. So, while gay men continue at an unusual level of promiscuity, with or without "safe sex," both lesbians and most heterosexual women have reverted to something rather like the gender stereotype.Gender Differences in Communication.
Communication is the means by which ideas and information are spread from person to person. People use communication to express feelings, emotions, opinions and values, to learn and teach, and to improve their status.
America's Society in Deborah Tannen's book, The Argument Culture Words | 5 Pages Deborah Tannen's book, The Argument Culture, is a compelling piece that looks at the perceived "argument culture" that is permeating the United States and the West in general.
1. Communication differences between men and heartoftexashop.comstics professor Deborah Tannen has studied the way in which men and women communicate differently. It is , and Ann Eliza Young has recently separated from her powerful husband, Brigham Young, prophet and leader of the Mormon Church.
Expelled and an outcast, Ann Eliza embarks on a crusade to end polygamy in the United States. The Argument Culture: Stopping America's War of Words [Deborah Tannen] on heartoftexashop.com *FREE* shipping on qualifying offers.
THE WORLD'S MOST FAMOUS LINGUIST OFFERS A COMPLETELY ORIGINAL ANALYSIS OF THE WAY WE COMMUNICATE--AND A REVOLUTIONARY LANGUAGE TO LIVE BY!
In her #1 bestseller You Just Don't Understand/5(30). The war on drugs, the war on cancer, the battle of the sexes, politicians' turf battles -- in the argument culture, war metaphors pervade our talk and shape our thinking.