The story of sandra laing

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The story of sandra laing

Share via Email Long before science learned to meddle with genes, there was Sandra Laing. She entered the world ina beautiful baby by all accounts, who could be expected to grow up in a close-knit family amid mines of gold and The story of sandra laing of pine.

At the first sight of Sandra no one, not the nurse, her mother, father or neighbours would admit the obvious. Nature had played a trick. Abraham and Sannie Laing were white, their parents, grandparents and great grandparents were white, yet their daughter was dark.

By a biological quirk, the pigment of an unknown black ancestor had lain dormant for generations and manifested in Sandra. Genetic throwbacks were not unheard of but if there was ever a wrong place and wrong time for this phenomenon, it was apartheid South Africa.

Her life is an extraordinary tale of a search for identity in a system built on race and prejudice, where home, school, job and sex life was demarcated by skin colour. Born to a conservative Afrikaner family, Sandra's fate was to not be what she was supposed to be.

It has a happy ending, of sorts, and one which is scheduled to hit bookshops and cinemas now that Hollywood has caught wind of the story. The first biography is due out this year and a British production company has signed a deal with Miramax to make the film.

Sandra Laing is about to become famous. Sitting in the back garden of her new house in Leachville, a maze of recently built estates fringing farmland east of Johannesburg, the bulky woman with the crew cut does not much resemble the svelte, toffee-coloured youngster who was photographed hugging a tall, white woman three decades ago.

The psychological toll of her traumas has been immense, say friends, and Sandra, 47, is taciturn, the eye contact fleeting, the voice low. I am, I was, very shy with white people. Even today I still think white people don't like black people because of the way they treated me.

The nose and lips could be European but the skin is evidence of a liaison between a settler and native, perhaps as early as the 18th century. Mostly I try just to forget the past. Earlier she did smile, when 10 children with violins trooped into her shop, a converted front room of her house, and gave a concert to celebrate the new home and business which, it is hoped, will harbour a normal, stable life.

Wellwishers and dignitaries of all colours made speeches to honour what they called a survivor, a symbol of triumph over despair. A performance by Zulu dancers drove the dog wild and Sandra even joined in the laughter. The wheel has turned full circle.

Growing up in the rural town of Piet Retief, Sandra's parents, members of the racist Nationalist Party, also ran a grocery shop, and in the early years she was happy. Treated as white by her parents and two brothers, Adriaan and Leon, she attended the Dutch Reformed Church and was reared as a God-fearing Afrikaner superior to blacks and "coloureds", those of mixed race.

Teachers looked away when classmates called her a "kaffir" and one day, after five years at the Deborah Retief boarding school, the principal told her to pack her bag; she was being expelled.

Two policemen escorted the year-old home.

The story of sandra laing

Sandra's father wept and tried to explain to her about the laws which said she would have to attend a school for black or coloured children. Taking their cue from the state, the community punished the family: Abraham Laing appealed in vain against Sandra's reclassification as coloured and she ended up in a boarding school km from home, lonely, a bedwetter.

In she was reclassified white when the law changed to say the child of two white parents could not belong to another racial group. Blood tests proved she was the biological offspring of Abraham and Sannie.DEAR FRIENDS, Thanks to our supporters, volunteers and employees, the Calgary Stampede achieved meaningful progress on our renewed vision to preserve and celebrate our .

Abraham Laing appealed in vain against Sandra's reclassification as coloured and she ended up in a boarding school km from home, lonely, a bedwetter.

In she was reclassified white when the law changed to say the child of two white parents could not belong to another racial group. Children in the car era: bad for them and the planet.

The lack of opportunities for physical activity and the loss of freedom to explore their local neighbourhood is bad news for children’s well.

Jan 08,  · Sandra Laing: A Spiritual Journey, - South Africa's apartheid resulted in untold miseries for decades, but this is a truly unique story about one woman's journey. During the worst years of official racism in South Africa, the story of one young girl gripped the nation and came to symbolize the injustice, corruption, and arbitrary nature of apartheid.

Born in to a pro-apartheid Afrikaner couple, Sandra Laing was officially registered and raised as a white child.4/5(33). INTRODUCTION. Horror was one of the cornerstones of the burgeoning cinema of the s.

Why this should be is a profound question. Perhaps it was because the horror story translated more successfully to the silent film stage than many forms of drama.

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